فَأَخَذَهُ ٱللَّهُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "فَأَخَذَهُ ٱللَّهُ".
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Commentary:
The basic doctrine of Islam (in fact of all religions), second in importance only to belief in the existence of God, is belief in life after death. The primary mission of all Divine Prophets was to instil this belief in the minds of men. The Quran has given four arguments in support of this belief: (a) Complete knowledge of God about a thing which presupposes His power to create it. (b) Creation and development of man in the mother’s womb, from an insignificant sperm drop into a full-fledged human being. (c) Rising up of a people from the depths of moral degradation to the heights of spiritual glory through a Divine Reformer, such rising, in Quranic terminology, being known as their resurrection. (d) The triumph of a Prophet over his enemies, predicted at a time when the Prophet and his community are fighting for their very life, and the human mind cannot even conceive of a happy sequel to their efforts. It is to this last argument that reference has been made in the verse under comment.
Incidentally, the verse refers to the double punishment of disbelievers— in this life and in the Hereafter.
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Commentary:
The basic doctrine of Islam (in fact of all religions), second in importance only to belief in the existence of God, is belief in life after death. The primary mission of all Divine Prophets was to instil this belief in the minds of men. The Quran has given four arguments in support of this belief: (a) Complete knowledge of God about a thing which presupposes His power to create it. (b) Creation and development of man in the mother’s womb, from an insignificant sperm drop into a full-fledged human being. (c) Rising up of a people from the depths of moral degradation to the heights of spiritual glory through a Divine Reformer, such rising, in Quranic terminology, being known as their resurrection. (d) The triumph of a Prophet over his enemies, predicted at a time when the Prophet and his community are fighting for their very life, and the human mind cannot even conceive of a happy sequel to their efforts. It is to this last argument that reference has been made in the verse under comment.
Incidentally, the verse refers to the double punishment of disbelievers— in this life and in the Hereafter.